It is not the level of detail that makes a science book scientific, but simply whether or not the level of detail given in the book is scientifically correct

This article explores the Bible’s teaching on God’s wonderful creation and examines whether our miraculous planet Earth was created relatively recently or some time before the Creation week got underway.

The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.

ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.

This article was originally published as a chapter in the book " The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."

A textlinguistic analysis—focusing especially on word order, forms of predication, clause types, and their functions on both clause and text levels—suggests that Gen 1:1-2 is an antecedent information which provides the narrative base for the six-day creation. V. 1 reports a previous act of creation and v. 2 describes the state of the earth as it was originally created, thereby setting the narrative stage for the six-day creation (vv. 3-31). Article published on Valley View University Journal of Theology 3 (2014): 67 - 85.

Many kinds of animals appear designed for predation and violence, in contrast to what one would expect based on the biblical description of Edenic peace. It seems that animal species must have changed in major ways since the creation, but is this idea compatible with biblical teachings? Many people have asked this question, wondering whether changes in species point to evolution rather than creation.…

What does humans suffering have to do with the doctrine of creation?

In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”

Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.

One would be exegetically blind to not see differences between the first (Gen 1:1–2:4a) and the second (Gen 2:4b-25) Genesis creation accounts. Do they stand in opposition to each other?

The ‘genre’ of Genesis 1 has long been debated, with approaches centering largely on traditional form criticism. From a textlinguistic perspective—especially examining such elements as clause types, word order, grounding, lexical repetition, prose particles, and linear structuring—this study argues that the first pericope of the Hebrew Bible is better read as a historical narrative text type in its own right. Article originally published on Valley View University Journal of Theology 1 (2011): 18-35.

We have no information in Scripture as to how long ago God created the universe as a whole. But there is evidence strongly suggesting that the Creation week described in Genesis was recent, some time in the past several thousand years, and not hundreds of thousands.

While science has been associated with “reason” and thus is expected to be reasonable, creationism has been associated by many with “faith,” and thus seems to be incompatible with anything “reasonable.” But biblical faith, in this case faith in creation, is “reasonable” in the sense that it is not mythical and/or irrational; on the contrary, it presents historical (the Bible is also a historical document), natural and sensible evidence for its claims.

The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.

The meaninglessness brought into the world through Cain's murder of his brother is forever revoked by the death of Jesus, the second Adam.